Wednesday, 26 August 2015

The Importance of Prayer


The importance of the prayer in Islam cannot be understated.  It is the first pillar of Islam that the Prophet, may God praise him, mentioned after mentioning the Testimony of Faith, by which one becomes a Muslim.  It was made obligatory upon all the prophets and for all peoples.  God has declared its obligatory status under majestic circumstances.  For example, when God spoke directly to Moses, He said, 
“And I have chosen you, so listen to that which is inspired to you.  Verily, I am God! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance.” (Quran 20:13-14)
Similarly, the prayers were made obligatory upon the Prophet Muhammad during his ascension to heaven.  Furthermore, when God praises the believers, such as in the beginning of the chapter entitled ‘al-Muminoon’ (the Believers), one of the first descriptions He states is their adherence to the prayers.  
Once a man asked the Prophet about the most virtuous deed.  The Prophet stated that the most virtuous deed is the prayer.  The man asked again and again and for the first three times, the Prophet answered, “The prayer,” then on the fourth occasion he stated, “Jihad in the way of God.”  
The importance of prayer is demonstrated in many of the Prophet’s statements.  For example, the Prophet said, 
“The first matter that the slave will be brought to account for on the Day of Judgment is the prayer.  If it is sound, then the rest of his deeds will be sound.  And if it is incomplete, then the rest of his deeds will be incomplete.”  
The importance of the prayers lies in the fact that no matter what actions one performs in his life, the most important aspect is one’s relationship to God, that is, one’s faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of God (ibaadah).  This relationship with God is both demonstrated and put into practice, as well as improved and increased, by the prayer.  Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet himself stated.  
In reality, the prayer is performed properly – with true remembrance of God and turning to Him for forgiveness – it will have a lasting effect on the person.  After he finishes the prayer, his heart will be filled with the remembrance of God.  He will be fearful as well as hopeful of God.  After that experience, he will not want to move from that lofty position to one wherein he disobeys God.  God has mentioned this aspect of the prayer when He has said, 
“Verily, the prayer keeps one from the great sins and evil deeds” (Quran 29:45)
Nadwi has described this effect in the following eloquent way, 
Its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of God as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity and protect himself against the weakness of the flesh and the mischief of immoderate appetites.  
The overall affect that the properly performed prayers should have upon humans is described in other verses in the Quran: 
“Verily, man was created impatient, irritable when evil touches him and ungenerous when good touches him.  Except for those devoted to prayer those who remain constant in their prayers…” (Quran 70:19-23)
As for the Hereafter, God’s forgiveness and pleasure is closely related to the prayers.  The Messenger of God said, 
“God has obligated five prayers.  Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu , has a promise from God that He will forgive him.  And whoever does not do that has no promise from God.  He may either forgive him or punish him.”
The prayers are a type of purification for a human being.  He turns and meets with his Lord five times a day.  As alluded to above, this repeated standing in front of God should keep the person from doing sinful acts during the day.  Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks God for forgiveness for those sins that he committed.  In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed.  These points can be noted in the following hadith of the Prophet, may God praise him: 
“If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?” The people said, “No filth would remain on him whatsoever.” The Prophet then said, “That is like the five daily prayers: God wipes away the sins by them.” (Saheeh Al-Bukhari, Saheeh Muslim)
In another hadith, the Prophet said, 
“The five daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them.” (Saheeh Muslim)


  

Surah Al-Fatiha

  
“I begin with the name of God, Most Gracious, Most Merciful
All praise is to God, Lord of all the worlds
Most Gracious, Most Merciful
Master of the Day of Judgment
You Alone do we worship and You Alone do we ask for help
Guide us to the straight path
The Path of those on whom You bestowed Your bounties
Not the path of those who incurred Your wrath or those who went astray.” (Quran 1:1-7)
Prophet Muhammad, may God praise him, told us, that this chapter in the Quran is unlike any other. Nothing like it was revealed in any previous scripture. When one recites this chapter sincerely they would be professing their belief as a true Muslim.
All praise is to God
When you state that all praise is due to God alone, you are in fact acknowledging that only He has all the attributes of perfection and that only He is the bestower of all the bounties that any of His creation enjoys.  And since gratefulness is the essence of worship, you are also acknowledging that He is the only one who deserves to be worshipped.
Lord of all the worlds
The Arabic word for Lord, Rubb, conveys a number of meanings that are not accurately captured by the English word Lord. It means that He is the one who owns, who creates, who sustains and who looks after all that exists.  The only relationship between Him and all creation is that He is the creator of all that exists.  He cannot therefore be the father of anyone in any real sense! To say that He is the Creator and yet the father of some of His creation is a contradiction in terms.  You don’t create your child, you beget him.  It is because of this that the Quran keeps reminding those who claim that God has children (the Arabs who used to say that the angels are the daughters of God, the Christians who say that Jesus is the son of God, and a Jewish sect who used to believe that Ezra is the son of God) that God is the Creator and Owner of everything.    
Most Gracious, Most Merciful
The two Arabic words, Rahman and Raheem, for which these English phrases stand, are two intensive forms of a root word which conveys the meaning of mercy.  Rahman is more intensive than Raheem, and refers to God’s all-encompassing mercy, His mercy to all His creation in this life and the life to come.  Raheem refers to His special mercy to the faithful.  No created being can therefore be Rahman, but created beings can be described as Raheem in a limited and special sense of the word.  
Master of the Day of Judgment
God is the Master of all days and all things, but while some people can have some limited mastership or even falsely claim to have it, no one can be, or claim to be master in any sense on the Day of Reckoning.  On that Day God will ask all of His creation: “To whom is sovereignty today?” And the answer will be “To God, the One who holds absolute sway over all that exists”.  This reminds us of the fact that this world is only a transient station on the road to the final abode where we shall either be rewarded or punished for what we do here.  
You Alone do we worship and You Alone do we ask for help
The foregoing verses were like an introduction to this one.  It is as if you are saying: because we acknowledge the fact that all praise is to You, that You are the Lord of all the worlds, that You are Most Gracious and Most Merciful, and that You Alone are the Master of the Day of Judgment, we hereby declare that we worship none but You and seek help from none except You.   This verse emphasizes the fact that what is important is not only that You worship God, but that you worship none besides Him, because none except Him deserves to be worshipped.  Worship in the broader sense of the word includes that you obey none but Him in any absolute sense, love no one as or more than you love Him and pray to no one except Him. It also includes that you seek help from none but God; this doesn’t mean that you don’t extend or accept any help from any of God’s created beings in matters in which they have the power to help.  It only means that you believe that even when you give or receive such help that it is ultimately coming from God because nothing in this world happens without His will and power.  So it is from Him alone that you are ultimately turning for help, and it is on Him that you ultimately and absolutely depend.  
Guide us to the Straight path
Having acknowledged all those truths about God, and having declared to Him that it is He Alone that we worship and ask for help, we now go on to ask Him to grant us the thing that we need most: knowing and taking the shortest path that leads to Him.  Having known who God is we are convinced that such guidance must come from Him, that it must be available to all who want to follow it, and that there must be no doubt about the fact that it is from Him.  That guidance, we know, is no where to be found in any complete way except in God’s words, the words that He revealed to His chosen Prophets like Noah, Abraham, Moses, Jesus and Muhammad, may God praise them all.  But we also know for sure that none of the books that contain that guidance is now at our disposal except one - the Quran.  It is to this Divine book that we must turn for a detailed description of the Straight Path that leads to our Lord.  This path is an absolute path that was given to each Prophet and Messenger of God and it does not change over the passage of time. 
The Path of those on whom You bestowed Your bounties
The straight path described in the Quran is not a theoretical path; it is an actual path that some people before us have taken.  As Muslims, we believe every Prophet and Messenger of God preached the belief in the Oneness of God and that all worship was to be dedicated to Him alone. 
Not the path of those who incurred Your wrath or those who went astray
Just as the Straight Path is described above in a positive way, the paths of those who deviated from it are described in a negative manner. We always ask our Lord to keep us away from the paths taken by two kinds of deviant people: those who knew the truth about religion and yet refused to act according to it, and there brought upon themselves the wrath of God. The second group of people were those who made their religion suit their whims and desires and are thus went astray.  The Quran tells us in some detail about their main deviations, among the greatest of which is that they have no great respect for God or His words: they ascribe to Him imperfect, even insulting attributes; they distort His words at will to make them suit their own wishes or preferences and they commit immoralities in the name of religion.

  

Late Night Prayer



“The best prayer after the obligatory prayers is that during the depths of the night.” [Muslim]
 
«أفضل الصلاة، بعد الصلاة المكتوبة، الصلاة في جوف الليل» رواه مسلم

There are many aspects that make the late-night prayer special. First and foremost, it is a prayer. The best action or matter is prayer.

Second, al-Haitami points out that, in general, the prayer performed in the late-night is more virtuous than the voluntary prayers during the day because it is further from ostentation and being done for show. In other words, the intention behind the late-night prayers should be a pure one. Furthermore, it is easy to have the fear of Allah and concentrate on the prayer in the late-night prayer as there are fewer disturbances at the time.

Thirdly, it makes the person realize his real purpose and goal in this life. He is getting up in the middle of the night and forsaking his sleep because he realizes that his goal is not the pleasure or relaxation of this world. Instead, he has a much greater purpose and goal in life. For that reason, he is getting up to pray when the rest of mankind are either sleeping or committing sins under the cover of night.

 Compiled From:
“Commentary on the Forty Hadith of al-Nawawi” - Jamaal al-Din M. Zarabozo, pp. 1100, 1101


"I Want to Be a Muslim but …" Myths about Converting to Islam in Islam

The most fundamental belief in Islam is that there is no true god (deity) but Allah. He, the One, the Only, the First and the Last, has no partners, sons, daughters or intermediaries. He is Alone in His Dominion and in His Omnipotence. It is a very simple concept, it is simply the truth. Nevertheless sometimes the pure belief in God can be overwhelming. Often we are surprised when we call for God and He answers immediately. 
The religion of Islam encompasses that simple concept – that God is One and wraps it in a package called submission. Islam means, submission to the will of God. The root word of Islam (sa-li-ma) is the same that is shared with the Arabic word meaning peace and security. In essence, peace and security comes from living life according to God’s will. Like a circle of life it always begins and ends in the same place – there is no god but Allah. When we submit to the will of God, we are Muslims and to demonstrate our sincerity we testify that we are Muslim by saying, alone or in the company of other Muslims, la ilaha illa Allah, Muhammad rasoolu Allah. There is no true god (deity) but Allah and Muhammad, may the mercy and blessings of God be upon him, is His messenger.
Whenever any human being experiences and understands God’s mercy, Satan tries his best to harm that individual. Satan does not want us to feel comfort and mercy; he wants us to feel anxious and depressed. He wants us to make mistakes and commit sins. Satan despairs of ever feeling God’s love therefore he wants to corrupt as many human beings as he can: “…surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left…” (Quran 7:16-17) 
Whenever a person realises the truth and wants to become a Muslim, Satan introduces the word ‘but’. I want to become a Muslim...BUT!  But I am not ready. But I don’t speak Arabic. But I am white. But I don’t really know about Islam. God warned us against Satan and his cunning ways: “O children of Adam. Let not Satan deceive you.” (Quran 7:27) and “Surely Satan is an enemy to you so take him as an enemy.” (Quran 35:6)
Satan’s whispers try to prevent us from converting to Islam. These ideas should not stand in the way of a person connecting, or reconnecting with the Most Merciful God. In this series or articles we will discuss some of the most prominent myths, lay them open to scrutiny and see that God is indeed Most Merciful. He makes converting to Islam easy, not difficult. No buts!
1.     I want to be a Muslim but I do not want to change my name.
A person embracing Islam does not have to change his or her name.  Prophet Muhammad, may the mercy and blessings of God be upon him, said that everybody was entitled to a good name, a name that had meaning or character.  For the vast majority of people it is not an issue, however if you discover that your name has a bad meaning or an association with sinners or tyrants it is better to change it to something more acceptable. If the person’s name is a name of an idol or reflects servitude to something or someone other than God, then it has to be changed. Remember though that Islam is easy.  If changing your name officially would cause hardship, distress or harm, it would suffice to change it only among friends and family.
2.     I want to be a Muslim but I do not know any Arabic.
The religion of Islam was revealed for all people, in all places, at all times.  It is not a religion exclusively for Arabs or Arabic speakers.  In fact the majority of the world’s 1.4 billion Muslims are not from an Arab background. A person can become Muslim without knowing a single word of Arabic; it does not affect his or her ability to accept Islam.  However, the language of Quran is Arabic and the daily prayers are performed in Arabic, so although it is not necessary to learn the whole language, after conversion it will be necessary to learn some Arabic words.
If a person is unable to learn enough Arabic to perform his prayers because of a speech defect or because he is not able to pronounce the Arabic, he must try as much as he can.  If learning at least some Arabic is not possible, then he is relieved of this obligation, because God does not burden people with more than they are able to bear.  However God also says that he has made learning Quran easy, therefore it is obligatory for a person to try his best. Allah says, “God burdens not a person beyond his scope.” (Quran 2:286) And says, “And We have indeed made the Quran easy to understand and remember.” (Quran 54:17)
A man came to the Prophet and said, “O Messenger of God, I cannot memorize something from the Quran so teach me something suffices me.” He said, “Say, Subhaan-Allaah wal-hamdu Lillaah wa laa ilaaha ill-Allaah wa Allaahu akbar wa laa hawla wa la quwwata illa Billaah (Far removed is God from every imperfection, praise be to God, there is no god except Allah and God is Most great, and there is no power or strength except with God).”[1]
Entering the fold of Islam is easy. It is a simple process, free of complications. In part 2 we will discuss circumcision, the fact that Islam has no ethnic or race restrictions and becoming Muslim without knowing very much about Islam.
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Footnotes:
[1] Abu Dawood, An-Nasa'i

There is no god but God. It is a simple statement that should make converting to Islam easy. There is only One God, and only one religion, nothing could be more uncomplicated. However, as we discussed in the previous article, whenever a person realises the truth and wants to become a Muslim, Satan introduces the word but.  I want to be a Muslim...BUT.  But I am not ready. But I don’t speak Arabic, or but I do not want to change my name. Today we will discuss more myths that prevent people from converting to Islam.
3.     I want to be a Muslim but I do not want to be circumcised.
Prophet Muhammad said that every child was born in a state of fitrah, with the correct understanding of God. [1] And the traditions of Prophet Muhammad tell us that the conditions related to fitrah (the natural state of being) are five.
“Five things are part of the fitrah: shaving the pubic hair, circumcision, trimming the moustache, plucking the armpit hairs, and cutting the nails.” [2] This is believed to be the ancient way, the natural way, followed by all of the Prophets, and enjoined on the believers by the laws that they brought.[3]
The majority of Islamic scholars agree that circumcision is obligatory for men providing they do not fear that it may harm them. When assessing the degree of harm a man must look to the Quran and the authentic teachings of Prophet Muhammad for guidance. If a man is not able to be circumcised due to fear of injury or any other valid reason that may make his life miserable, the obligation is waived. It is not permissible for the issue to become a barrier that prevents a man from accepting Islam. [4] In other words, it is not a condition for becoming a Muslim. Also, it does not prevent a man from leading the prayers.[5] There is no requirement for female circumcision in Islam.
4.     I want to be a Muslim but I am white.
Islam is the religion that was revealed for all people, in all places, at all times. It was not revealed for a particular race or ethnicity. It is a complete way of life based on the teachings found in the Quran and the authentic traditions of Prophet Muhammad. Although the Quran was revealed in the Arabic language and Prophet Muhammad was an Arab, it would be wrong to assume that all Muslims are Arabs, or for that matter, that all Arabs are Muslims. In fact the vast majority of the world’s 1.4 billion Muslims are not Arabs.
There are no racial or ethnic requirements for one to be a Muslim. In his final sermon Prophet Muhammad reiterated this fact very succinctly.
 “O people! Your god is One and your father is one. Verily, an Arab has no superiority over a non-Arab and a non-Arab has no superiority over an Arab; a red person has no superiority over a black person nor does a black person have superiority over a red person, except by piety.”[6] “O humankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another.” (Quran 49:13)
5.     I want to be a Muslim but I do not know anything about Islam.
There is no need to know a lot about Islam to become a Muslim. It is enough to know the meaning of testimony and the six pillars of faith.  Once a person has embraced Islam, there is time for him to learn about his religion. There is no need to rush and be overwhelmed.  Take things slowly, but steadily move forward at your own pace. There is time to understand the inspirational beauty and ease of Islam, and to learn about all the prophets and messengers of Islam including the last prophet, Muhammad. A Muslim never stops learning; it is a process that will continue until death.
Prophet Muhammad said, “The believer will never have enough of listening to good things (seeking knowledge) until he reaches Paradise.”[7] 
6.     I want to be a Muslim but I have committed too many sins.
When a person says the testimony of faith (Shahada), I testify that there is no god but God and I testify that Muhammad is His messenger, he becomes like a new born baby.  All his previous sins, no matter how great or small are washed away. The slate is clean, free from sin, shiny and white; this is a new beginning. Allah says, “Say to those who have disbelieved that if they cease, what has previously occurred will be forgiven for them…” (Quran 8:38)
There is no compulsion for anyone to accept the truth of Islam. However if your heart tells you there is only One God, do not hesitate. Allah says, “There is no compulsion in religion. Verily, the right path has become distinct from the wrong path. Whoever disbelieves in evil and believes in God, then he has grasped the most trustworthy handhold that will never break. And God is All-Hearer, All-Knower.” (Quran 2:256)
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Footnotes:
[1] Saheeh Muslim
[2] Saheeh Al-Bukhari, Saheeh Muslim
[3] Ash-Shawkaani, Nayl al-Awtaar, Baab Sunan al-Fitrah
[4] Fatawa al-Lajnah al-Daa’imah, 5/115, Al-Ijaabaat ‘ala As’ilat al-Jaaliyaaat, 1/3, 4
[6] The text of the Farewell Sermon can be found in Saheeh Al-Bukhari and Saheeh Muslim, and in the books of At-Tirmidhi and Imam Ahmad.
[7] At Tirmidhi

We finished Part 2 by mentioning that when a person converts to Islam all his previous sins, no matter how grave or small, are eliminated.  The slate is clean, free from sin, shiny and white; this is a new beginning. However there are some people who may hesitate to accept Islam because they fear they will be unable to stay away from sin.  We begin part 3 by discussing this topic.
7.  I want to be Muslim but I know there are some sins I cannot stop doing.
If a person truly believes that there is no god but Allah, he or she should accept Islam without delay, even if they believe they will continue to sin.  When a person is used to living a life unencumbered by any set of moral principles, Islam may at first seem like a set of rules and regulations that are almost impossible to fulfill.  Muslims do not drink alcohol, Muslims do not eat pork, Muslim women must wear scarves, Muslims must pray five times every day.  Men and women find themselves saying things like, “I could not possibly stop drinking”, or “I would find it too difficult to pray every single day let alone five times”. 
The reality is however, that once a person has accepted that there is no god worthy of worship but Allah, and developed a relationship with Him the rules and regulations drift into insignificance.  It is a slow process of wanting to please God.  For some, accepting the guidelines for a happy life is a matter of days, even hours, for others it can be weeks, months, or even years.  Every person’s journey into Islam is different.   It is important to remember that God forgives all sins. A believer can, by the mercy of God, be admitted to paradise no matter what sins he has committed. On the other hand, a non believer, one who worships something or someone other than the One True God, will be admitted to eternal Hellfire. Therefore given a choice between not accepting Islam altogether or being a Muslim who is sinning, the second choice is certainly much better.   
8.  I want to be a Muslim but I am afraid to inform others.
As we have stressed repeatedly there is nothing in the world that should prevent a person from embracing Islam. If one fears the reaction of others, such as his or her parents, siblings or friends, and feels that they are not ready to inform them, still they should convert and try to practice Islam in secret as much as they can. As time passes, and the connection with God is established, a person’s faith will become stronger and they will know how to handle the situation better. In fact the new Muslim will almost certainly feel liberated and begin to feel the need to inform the whole world about the beauty of Islam.
In the meantime it is a good idea to slowly and subtly prepare your friends and family for the changes that will obviously take place.  Perhaps one could begin to talk openly about God and religion in general, express an interest in other faiths or Islam in particular. When a person begins to practice Islam, which is in fact a way of life, those close to them often notice a difference. They will see a new found respect for them, the family and society in general; they will also see a change in demeanour often from anxious and unhappy to relaxed and contented. 
Islam is a way of life and it's difficult to hide it for long. It is important to remember that when people learn of your conversion to Islam there will be a reaction. It will range from those that are happy and accepting, to those who feel upset and disappointed. Often those upset, with time get over it and begin to accept the change.  And when they see many positive changes in you, they may actually begin to appreciate your conversion. One needs to stay strong, determined and know that God is with you. Your words and experience may very well lead others to follow your example. Trust in God, learn all you can about your new found faith and let the light of Islam shine through your eyes.
9.  I want to be a Muslim but do not know any Muslims
Some people learn about Islam from reading, others from watching the behaviour of Muslims they see in their cities and towns, some even learn about Islam from programs on TV and for others, it is the sound of the call to prayer. Often people seek and find the beauty of Islam without ever meeting a Muslim. It simply is not necessary to know Muslims before accepting and converting to Islam. 
Conversion to Islam is as easy as saying the words, I testify that there is no god but God and I testify that Muhammad is His messenger. The conversion does not have to be done in a mosque (Islamic centre) and nor are witnesses needed for the conversion.  These things however, are manifestations of the brotherhood of Islam and mark the beginning of a new faith with the moral and spiritual support of others. If there is no Islamic centre nearby or Muslims to help, one can simply follow the procedure explained in the “How to convert to Islam and Become a Muslim”. 
Consequently after conversion it could be very helpful for the new Muslim to make contact with other Muslims. Members of your new spiritual family can be found by approaching local mosques and Islamic centres, or introducing yourself to the Muslim who lives down the street, catches the same bus, or works in the same company. However, even if a new Muslim is totally alone, he or she is connected to 1.5 billion other Muslims.
Before or after conversion this website is available to help new Muslims or those thinking about converting to Islam. There are literally hundreds of easy to understand articles about Islam.  After your conversion, this website will help you get started as a new Muslim by giving you useful resources and online support through Live-Chat.